There is a popular term often used now by the Millennial and Y generations, that is hopefully the most indicative of the direction we are going.
The word is ‘intersectional’. Or ‘intersectionality’.
This term was coined by Kimberlé Crenshaw in a paper she wrote for the 1989 University of Chicago Legal Forum. In it Crenshaw points out what she calls the “single axis framework” that has been traditionally used for talking about discrimination. Without using intersectionality, Crenshaw concluded that, for instance, black women were essentially erased - between white women’s sex discrimination cases and black men’s race discrimination cases. Her work is about finding a prism through which we can see how one person can experience multiple disadvantages. I encourage you to watch Crenshaw’s very important Ted Talk here.
This word, intersectionality, is one we ought to be listening to, very deeply
Now, I am a 40-year-old cisgendered heterosexual white mom, so… there are many reasons why the word ‘intersectionality’ might never be on my lips. This word has grown in communities of colour, and the lgbtq+ community, and, in areas where particularly women of colour suffer, immensely.
So to be clear, I am not a scholar on race and feminist theory, but am merely longing to highlight the word, so that any of my listeners who are not familiar with it, can be made aware if its importance.
To be honest, if I wasn’t studying and practicing permaculture farming, I wouldn’t grasp the many ways intersectionality effects people differently. In permaculture, you are asked to consider and observe the whole web of life, which is why many judge this type of farming as impractical, or not plausible, seeing it as needing to have an acute awareness about everything.
Also, if I wasn’t a woman who knows what it feels like to be assaulted, ignored and belittled, the practicality of intersectionality might be lost on me, as it often is by the people least effected by it.
See, the problem with the word “practical” is that it is often used in spaces that don’t have to think in the long term, and, quite the opposite, are praised for the ability to procure short term success. Short term success thinking, breeds a lack of awareness of trajectories. In other words, cause and effect is not built into our current systems thinking. We can see this in shoddy design, and if we look long enough, we can see it in every single aspect of life. Especially in the realms of equality, agriculture, food, birth, shelter, education, health, culture, and death.
Intersectionality ought to even influence holistic design, because it would further limit the speed of mindless progress, and would require more consideration and thought about the future, and about the whole spectrum of the living community.
If John Philip Newell is right, that none of us will be well, until all of us are well, then Kimberlé Crenshaw’s intersectionality is the uncomfortable compressor that doesn’t let us squirm out of inequality so easily. We’re in this together. We can’t just skip on ahead and leave suffering behind us. It will never, ever actually work that way.
I’ve always been struck by the Ark of the Covenant story. That it was to precede the procession, as a signal for their movement forward. If you think about it, that means that warriors and small children and the elderly were made equal by the pace of the Ark of the Covenant. The Mercy Seat, the cherubim, the tablets, slowing down the accelerated trajectory of possibilities, so that wisdom might have the time to arrive and benefit the whole community.
It could be argued that today, climate change might be our Ark. That unless we unite behind the science, and pull on the reins of mass consumption, we will all perish.
I’m not a “denier” by any stretch. Our family grows our own food using carbon sequestration practices, we barely drive anywhere now, and if I fly somewhere to play a concert, it is a maximum of 3 times per year, and out of my concert earnings, we tithe specifically to indigenous food sovereignty initiatives to counter my travel. In a sense, we are climate activists, and I have been clear that I support Greta Thunberg’s movement.
That being said, what has been sitting a bit off for me, is that if we are to include wisdom in the conversation, we’d better be asking: who is in front of the science that we are uniting behind? And… we’d better be asking: if we course correct our human impact on climate change expediently (which is now required), who is being left behind?
I don’t believe technology alone will course correct the climate crisis, but I truly believe humility grounded in nature, will. But if it is to be humility, we can’t be acting out of self righteousness or fear. It has to be simply, because it is good.
There is some mystery here. Do you see it?
At the very point where we are being asked to be expedient, we are also being asked to be intersectional. To consider the whole web.
Mother Earth is asking for broad spectrum balance.
We are collectively reaching the very centre point of the symbol of the cross.
The cross hairs of expediency… and… justice.
Now is not the time for cynicism. Now is the time for the long game amidst acting now. An irony to be sure.
There may come a day, when land is valued by the earthworm count and the amount of carbon it sequesters. When women of colour aren’t experiencing such a prolific disproportion of discrimination. When land reparations brings diversity to stewardship. When all mouths are fed through an abundant gift economy and just charity. When we do what is good, with humility.
Meister Eckhart said, “if the soul can be free from all selfishness, it can shine like the uncreated God who made it”.
May. We. Be. Free.
Alana Levandoski is a song and chant writer, recording artist and music producer, in the Christian tradition, who lives with her family on a regenerative farm on the Canadian prairies.