I am the Lord's, as a reality
After nearly a week of fasting from the internet, I have a new chant for you that came to me today.
I have spent the afternoon chanting in the round to offer you not a balm, but a Reality.
Richard Rohr often says that "Paul was a mystic". Most of his language is heard at the wrong level, and therefore misused by some, and passed over too quickly by others. But there are some nuggets there to be sure. (He met the mystical Christ on the road to Damascus, for starters).
Whether I live or die, I am the Lord's.
Whether we live or die, we are the Lord's.
This message from Romans isn't about the promise of heaven.
It is about a living reality.
When I hear this line, I think of James Finley's wonderful words from our Point Vierge album, (Thomas Merton's Journey in Song), when he says,
"As intimacy deepens between two people, it can deepen to a point, at which they mutually disappear as dualistically other than each other. Neither one can find the place where one stops and the other begins, and they're not inclined to try. So, that point, that Zero Variance, or that point of the overcoming of otherness, is a point of solitude, because there's no observer there, to take notes on it. In a way, Merton is talking about this "transubjective communion", in which we, and God, and we and others, and we and the earth, all start disappearing, and otherness is overcome. This is why, when people die, they don't go anywhere. When we die, we disappear. We don't see the dead, for the same reason we don't see God. There's no more otherness, between themselves and this Infinity. And since they don't go anywhere, we're all right here.
Thomas Merton once wrote: "where do candles go, when they go out? If the question fills me with an alien chill, it gives witness to my heart, that I have not begun to understand the resurrection."
Use these lines if they are helpful, as you navigate how to be in these strange times. I don't send this line "whether I live or die, I am the Lord's" to you as a "promise of heaven" in the strict sense of escapism, nor even a way to calm ourselves about our own mortality... but more as an incarnate reality that can shine out quietly, like "the music of the spheres", into the disquieting "quiet" of these times. What if we were to use this chant to weather this storm, this Great Turning, this Ordeal, with total, deep down, presence, when all too often, spiritual people have been notorious for being the great escape artists.
I am seeing less airplanes in the sky, but around Christmas time, we were doing a night walk as a family, and I saw about 60 perfectly spaced, recently launched satellites polluting my vision, as I tried to exercise my God-given right to see the stars in all their glory.
I am glad I get to send you songs, but I wonder what price we will pay for tech connection, that seems to have come with the loss of the deep, lateral connection, our ancestors had with this earth. My personal prayer is that somehow the Mystery of Where We are Going is going to include a Second Naiveté with the lateral powers of the "Christ-soaked" natural world (including ourselves).
We are in deep preparation for spring, here in the north, so of course, as the tree's sap warms, and the buds show signs of waking, and our cow gives more milk, and I say hello and tend to nearly 500 plants every morning, I get (perhaps too) preachy about how often we forget this greening beauty, Earth, even as we claim we want her to live, or want to "save" her.
I just finished a novel where a Palagian was drowned by other Christian monks, for heresy. And I wondered if the Palagian found God in the water, even as those who would separate God from all this wonder, used that water only as a useful object, to violently silence him with.
Well, drown me as a heretic, but I'm in love with what God has made for us to be in love with, and in love with God, who is inseparably interwoven with all of this. I don't fall too far from the tree... my dear grandmother's favourite hymn was I Come to the Garden Alone... and I'm pretty sure, deep down, she sometimes wished she could be tarrying in her garden, sharing the joy of it with God, on Sunday mornings.
Lastly, more context for this chant can be understood in the words of Simeon the New Theologian,
We awaken in Christ’s body,
As Christ awakens our bodies
There I look down and my poor hand is Christ,
He enters my foot and is infinitely me.
I move my hand and wonderfully
My hand becomes Christ,
Becomes all of Him.
I move my foot and at once
He appears in a flash of lightning.
Do my words seem blasphemous to you?
–Then open your heart to Him.
And let yourself receive the one
Who is opening to you so deeply.
For if we genuinely love Him,
We wake up inside Christ’s body
Where all our body all over,
Every most hidden part of it,
Is realized in joy as Him,
And He makes us utterly real.
And everything that is hurt, everything
That seemed to us dark, harsh, shameful,
Maimed, ugly, irreparably damaged
Is in Him transformed.
And in Him, recognized as whole, as lovely,
And radiant in His light,
We awaken as the beloved
In every last part of our body.
sending you love
As all of you are facing what you are facing where you are, I have two offerings for you. One is a video I made that talks about the importance of the words we invoke at this time. And the other is the podcast... where I performed a mini concert for you.
I want to reiterate to you, that you are in my heart, and honestly, I have listeners all over the world. If you need help or supplies, I might know someone near you.
To listen to my mini concert click here.
I am starting the plants for my garden this year, with deeper reverence, than is even usual.
For the seeds.
For the soil.
For the water.
For this body, and the bodies I am entrusted to feed and protect.
James Finley has this teaching, where he suggests that everyone hold their breath for about 5 minutes, and then exhale. Quite quickly, everyone realizes the teaching.
That every breath is a gift.
The average amount of days any of us have are just over 27,000.
27,000 days. The blink of an eye.
I have already lived 14,845 days.
Being in the material world… being matter… makes us vulnerable.
Our days are like grass. We bloom like a flower in the field. The wind passes over us, and we vanish, (Psalm 103).
Is this at least part of what it means to “consider the lilies of the field”?
Fear causes us to hurt other people. Even at the best of times.
We too often fail to realize that all of this is a gift.
That we come from gift and are returning to gift.
And we live this great gift out in such fear, that fear is perhaps living our lives more than we are.
Experiencing rejection, especially as children, makes us feel even more vulnerable, and can heighten our fight or flight senses.
In the song I Believe You, the children’s choir sings “I believe you” to the voice inside of us, that says what it says.
Initially the grown up voice in the song sings, “I cannot abide you”.
The child says, “I believe you”.
As we move through these days with a media hyper-focus on the coronavirus, we can get caught up in the frenzy of seeing all others as merely unsafe. We can “not abide” others. We can become untrusting, and so afraid, that we fail to see how vulnerable we are at any given moment.
This is not to say we shouldn’t take precautions. I think precautions are smart.
As someone who participates in growing food for her family, and regardless of pandemics, puts significant effort into building the immunity systems of her family, I oscillate nearly every day, between what resiliency looks like, amidst what it also looks like to live close to vulnerability. Meaning, I don’t want my sufficiency to make me hardened… I want it to deepen the softening of what it means to live in the preciousness of my, and others, fragility.
As I have gone through this series, I have consistently been trying to expand personal healing into the Big Story. This song is no exception. Especially at this time.
What does it mean to trust, that we are precious in our fragility?
What does it mean to live as though we believe that we are a part of a great, deeply trustworthy mystery?
How do we exercise wise caution, but also not get obsessed, or treat others with disrespect?
Fighting over toilet paper ought not to be the great Opus of our time, even if it is what we feel we have control over.
When the book of James references Psalm 103, it adds that a rich man should exult in his low position because he will pass away like the flowers in the field.
That the rich man will fade away in the midst of his pursuits.
And in 1 Peter, it says “all flesh is like grass”. This is why I've never really understood the pursuit of power. Unless being memorable however you have to be, is what you feel makes you "immortal". (For instance, when I haven't really been present with my small children, they act out to try and get my attention... perhaps this is what is happening with all oligarchs?)
When we begin to sing the lines “you are precious in your fragility”, and “you are unbearably beautiful” to ourselves, and to each other, and to this planet... that inner child in each of us will sing out,
“I believe you”.
May we respond to all that lies ahead with this preciousness, for each other, and for our planet.
Find your feet, rooted in the gift of life itself. You are dust and to dust you shall return, but that dust is here because of Love... so also... you come from Love and to Love you shall return.
And... speaking of roots and seeds and the preciousness of life... I encouraged a number of you to support Randy and Edith Woodley's (Eloheh- Indigenous Centre for Earth Justice), land purchase this past fall, and they are still working at it... with some really crucial fundraising going on right now. If you reside in the US and are planning on buying seeds for your garden, I highly encourage you to purchase your seeds from Eloheh Farms! The seeds are rich in heritage and you will be supporting very beautiful work.
Here are all of the essential links for bringing support to their important work:
Read more about who they are and what they do: https://www.eloheh.org/
Purchase Randy's brand new book entitled Decolonizing Evangelicalism -
Buy their seeds! - https://elohehseeds.com/
Alana Levandoski is a song and chant writer, recording artist and music producer, in the Christian tradition, who lives with her family on a regenerative farm on the Canadian prairies.